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SEMINAR

RESOLUTION OF THE INDO-PAK CONFLICT IN LIGHT OF GLOBAL NUCLEAR DISARMAMENT

Khwarzimic Science Society, Seminar Hall, University of Engineering and Technology, Lahore on October 9, 1998, Friday Timings: 10:30 am

Table of Contents

  1. Snapshot of Pakistan
  2. Strategic Issues and Diplomacy
  3. Indian Initiatives of Armament
  4. Indo-Pak Conflict resolution
  5. Agenda for Peace
  6. Economics of War
  7. The Future: Opportunities and Risks
  8. Recommendations
SCIENCE, BEAUTY AND DISARMAMENT

Address of the Chief Guest, Prof. Dr. Ashraf Iqbal

The President of the Khwarzimic Science Society, respected members, scientists and engineers, my students of 96 Electrical, Ladies and Gentlemen. It is my pleasure to be here as Chief Guest. I am extremely thankful to the Khwarzimic Science Society for providing me the opportunity to address this selected gathering of scientists, engineers and above all my favourite students.

Yes, I shall be expressing my candid views about our conflicts, not only the Indo-Pakistan conflict but other conflicts also, and the issue of disarmament, not only nuclear disarmament, but disarmament in general. Last but not the least, I would like to remind you about the dreams and the philosophy on the basis of which this country was created.

The study of science and the underlying wonder and mystery – which is always the driving force for scientific inquiry – always forced me to look at the blue sky, the colourful clouds, the bold and the beautiful waves of the ocean. It is just like the same as if I am in the 3rd grade in the old Muslim High School, Multan erciting the following lines:

Twinkle Twinkle Little Star
How I wonder what you are!

The study and appreciation of the heavenly bodies gives me the feeling of how minute, lonely and helpless, I am in this vast universe; yet at the same time I feel so important and unique as the probability of intelligent life on a remote planet encircling a remote star, is so remote. I feel overwhelmed by the mysteries of the universe and the huge forces of nature which are maintaining a delicate balance.

The study of science and the appreciation of beauty makes me a tolerant person. This study and appreciation disarms me from hatred, from jealousy and other animal instincts. Any person or Society working for the cause of science will logically move towards disarmament, hence you see the Khwarzimic Science Society and the need for disarmament.

A few words about the Indo-Pakistan conflict:

You see, I am not an expert on this subject but I am convinced that the people of India and Pakistan have to go along way in order to overcome the historical hatred and animosity that has existed between the countries for about 50 years. No third party would have the time or the energy to come forward and create a miracle by solving the issue of Kashmir which is the root cause of tension between the two countries.

I still remember an interesting incident (the year was most probably 1948) when the famous philosopher Bertrand Russel stopped at Karachi while going to New Delhi. The political atmosphere of the two countries was highly charged because of the continuing hostilities between the two countries and the flash point was Kashmir. The issue had been recently raised at the UN and the press correspondents, both from India and Pakistan, were eager to hear the views of one of the most distinguished philosophers who lived at that time. Everyone was looking forward to an exciting sessions of questions and answers during the press conference. Interestingly, the session ended within only a few minutes and a single question was asked. The question was, "What do you think about Kashmir?" The answer was equally abrupt and spontaneous, "I do not think about Kashmir."

Let me also say something about the philosophy behind this country, its culture, heritage, the dreams and aspirations of its forefathers and the perpetual conflict taking place at the ideological level, the so-called battle of ideas.

This battle of ideas started in the minds of Mirza Ghalib, Sir Sayyed Ahmad Khan, Iqbal, Quaid-e-Azam and recently Faiz Ahmad Faiz. Our ancestors have realized it very early that if we want to progress then it is a must that instead in living of the past and crying for the lost glory (like Naseem Hijazi), we should come forward and move forward. I would not say much in this regard as most of you already know of the progressive ideas of Dr. Allamma Iqbal and Quaid-e-Azam who aspired for a scientifically advanced nation, a tolerant and democratic society and above all a social welfare system.

I just want to quote an interesting episode which happened more than a hundred and fifty years ago and which shaped the philosophy and the future history of this country.

Mirza Ghalib visited Calcutta in order to plead the case for the restoration of his landed property before the East India Company in 1827. Calcutta in those days was the biggest center of British controlled commerce and industry. Ghalib was in poor financial shape yet he was an acute observer and was highly impressed by the new scientific order. Sir Sayyed Ahmad Khan at that time was still living in the past. He had just finished editing the Ain-e-Akbari of Abul-Fazl. Sir sayyed Ahmad Khan sent a copy of that book, a book on the past glory and requested Ghalib to write a foreword to it. In response to that, Ghalib sent him a long poem I n which he expressed his dismay that a wise man as Sayyed hsd wasted his time something that was obsolete. What actually impressed Ghalib was the scientifically advanced culture of the west, the steam engine, the wireless telegraphy, the huge sea liners, the development of various skills and above all the democratic and constitutional system of the Government.

Ghalib advised Sir Sayyed:

Worship of the past is not a useful pastime.

It is perhaps because of this advice that we are here, that we have the Khwarzimic Science Society. Unfortunately the battle of ideas still continues in our minds as well as in our mindless assemblies.

October 10. 1998

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